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"The Valley of Darkness"
There is no
topic harder to talk about than suicide, but that is my
goal for this morning. When I entered U Mass as a
freshman at age 17, suicide hadn't imposed itself even
on the margins of my life. That changed on a Friday
night during my first month at college when I was
standing with two friends outside of a dormitory in the
area of campus known as Southwest making plans. As we
were talking, 22 floors above us, a desperately unhappy
graduate student, jumped from a balcony. At the sound of
wind we looked up and saw something falling. Quickly we
backed up to get out of the way. Suicide slammed its way
into my consciousness.
This dramatic
and sad event made the papers throughout New England.
Information about suicide its warning signs and
prevention became a popular topic. Articles quoted that
studies showed that stress among college students
appeared to be rising and with it, the suicide rate; it
was noted that people tend not to talk about suicide
because there is a stigma attached to it, yet there are
effective steps people you take if you suspect someone
may be suicidal. I read all this diligently. I wasn't
one to talk much about my feelings, but in my own way,
profoundly affected, as you might imagine.
Now another
story from the same year - a few weeks later I skipped
my 8-AM English class, which I considered a waste of
time and headed for the Student Union for a cup of
coffee. As it happened, I recognized a refugee from the
same awful class headed in the same direction. "Pitiful
class, huh? Worst teacher I've ever had," I said. My
classmate agreed about the worthlessness of the class,
but confided with great compassion that our teacher was
lousy because she was struggling with personal matters.
As we entered the Student Union I vented my opinion that
weeks had gone by - this teacher was being paid to do a
job and if she couldn't cope she should take a leave of
absence - (I was a very tidy thinker in those days)
As we chose
our pastries and ordered our coffee, I learned that our
teacher had lost one parent as a child, her other living
parent was an alcoholic and her brother had committed
suicide a few months before. I mulled this over as we
approached the cash register. And I offered that losing
a parent or having an alcoholic parent were one thing.
Frankly, I had no sympathy for her on that score - she
should just get a grip. But with regards to the suicide
- I said with great feeling that I didn't know how you
live with something like that….
My new-found
acquaintance, standing there in the cafeteria line
looked me with haunted eyes and said, "My mother
committed suicide last weekend."
I was stunned
and I felt awful. What had I just done? I had probably
said the worst possible thing to someone trying to cope
with a suicide. How could I take it back - undo the
damage. Quickly I thought about why I had said it - and
I gave her the truth. "Look, the only reason I said
what I did was because my own father died when I was
young and my mother is an alcoholic." I know you can
live with those. That's why I said that. I haven't
experienced a suicide. I'm so sorry."
We paid for
our coffee and walked over to a table and sat. I didn't
know what to say. We didn't even know each other's names
but we'd exchanged these intimate and painful things.
I'm not sure
I can explain exactly how this happened, but after we
sat there in an awkward silence for a while, our eyes
caught, and we both kind of grinned and then began to
laugh - really laugh. I can't explain it, but I knew in
that moment that this person would become a close friend
and we have been good friends to this day.
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This subject
is too big to cover it well or to impart significant
knowledge. The most important thing we do this morning
is in confronting suicide at all. As a society or here
in this church, we aren't comfortable talking about it.
The subject is very difficult to broach.
I want to
touch upon it, briefly, from three perspectives - 1) as
a community that will better be able to help someone who
is suicidal if we are willing to learn more - 2) as a
community in which there are survivors who may have been
left behind and 3) as a community in which there may be
individuals that do, or some day may consider suicide.
Today, May 4th,
marks the first day of Suicide Prevention Week for the
year 2003. Each year there is a focus for the week -
this year's is about creating competent communities of
support. Airing it out, talking about it and learning
more is the place to begin - We need to do this because
suicide is the 11th leading cause of death in
the United States.
Suicide cuts
across all ages, economic, social and ethnic
boundaries.
Four point four (4.4) million people in this country
alone have been directly affected by suicide.
We here in
this church, who were friends and neighbors of Larry
Carver who took is own life last November, must be
counted in that statistic. This sanctuary was full to
overflowing for his memorial service. After Larry's
death a number of you asked if I would dedicate a
service to this topic - that all of it has come together
on this day - this is the day the Carver family has
chosen to scatter his ashes in a special and public
ceremony is just serendipitous. But I want you to know
that Larry's son Michael is glad that these dates
converged and that we are talking about suicide.
Here are some
more statistics - In the US, one person completes
suicide every 18 minutes - and someone attempts it
every 43 seconds. Women are two to three
times more likely to attempt suicide than men, but men
are four times more likely to complete the act, perhaps
because they choose more immediately lethal means. Three
statistics that surprised me: Massachusetts ranks 49th
of the 50 states with only 6 suicide deaths per 100,000
in population. Only 25% of people who kill themselves
leave a note.
Despite reports of "winter blues" that appear to lift
with the first signs of spring, new, surprising findings
show that people tend to kill themselves more often
during warmer months.
Again, the
point of suicide awareness is that if we know more, then
we will be able to talk more easily about it. And if we
can talk about it more openly, we may be able to save
many lives that right now are being tragically lost.
Experts say
there are some things we all should know about suicide -
the first is that most suicidal individuals do not want
to die; they just want to end their pain. Here is a
description of a suicide attempt by Susan Blauner:
author of How I stayed Alive When My Brain Was Trying
To Kill Me:
"My worst suicide gesture began on May 27, 1992,
when I swallowed handfuls of lithium and the
antidepressants Prozac and nortriptyllne. When the meds
kicked in, I got scared—as usual—and called someone to
tell him what I’d done—as usual. He demanded I hang up
the phone so he could call back and alert my dad and
stepmother, who were downstairs watching TV in
the den. My father found me in the bathroom, kneeling in
front of the toilet with my fingers down my throat. He
and my stepmom helped me down the stairs, through the
kitchen, out the front door, and into the back of the
Cadillac. I passed out on the way to Cape Cod Hospital
and wound up unconscious in the intensive-care unit.
I woke to consciousness in the ICU because I couldn't
breathe and began gasping. Something was blocking my
airway. The lights above me were bright, and the room
was a blur. I heard muffled voices and felt the presence
of bodies standing nearby. I swung my head back and
forth, groaning for help. When I tried to reach up and
remove the blockage, I found that my wrists were tied to
the bed rails. 1 felt totally helpless to save my own
life, and I was terrified.
I
remember opening my eyes in terror, looking straight
ahead and seeing only the beige hospital curtain
separating me from the rest of the world. In my head
swam the thoughts “Oh, my God, I’m really going to die.
I really did it this time. I’m going to die, but I don’t
want to die! Somebody help
me. I don’t
want to die!”
Isn’t that
ironic, seeing as I had just overdosed? That’s what I
mean by suicidal thinkers not really wanting to be dead.
I only wanted relief from the emotional pain."
Most suicidal
persons desperately want to live. Most
give definite
warnings of their suicidal thoughts; but those closest
to them - people like us - are either unaware of the
significance of these warnings or do not know how to
respond to them.
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Some of you
have shared with me that you have been left behind by
someone who has committed suicide. The literature of
suicide speaks about shock and grief and guilt and even
bouts of relief. It speaks of the silence of others who
do not know what to say, who are horrified, themselves,
and unable to find words to comfort or even acknowledge
the death. It is hard to find yourself in that space.
Suicide leaves all this in its wake, and in the hole a
profound silence in answer to the question, Why;
a silence answers the wondering if there was more that
could have been done. And, with all this, there is also
the complicated hole in your heart that comes from
missing the person, the life that you shared together.
And all the unlived life that you would have shared, has
been abruptly torn away forever.
In August of
2002 over 2000 survivors of suicide - those left behind
- walked out of Fairfax Virginia at 6 at night. They
walked in the darkness all night toward the Washington
Monument where they held a ceremony in the morning
light. This walk was a symbolic journey for them - a
fundraiser called "Out of Darkness" which raised
awareness and $1.1 million for suicide prevention. It
also allowed them to see for themselves that, as
survivors, they were not alone.
A second national walk is planned for the summer of
2004.
Support
groups can help participants express and better
understand the powerful and troubling emotions they
experience and connect with others who have survived
suicide. They also provide an opportunity to share
personal stories with others who have experienced a
similar loss.
*****************
One suicide
prevention site on the web has this to say to those who
are contemplating suicide:
"Nobody
who has not previously been suicidal can fully imagine
the pain you are experiencing right now.
You try to
maintain your outer life as you think it should be lived
and seen, but secretly you may be trying to figure out
how to end your life prematurely, whether gracefully or
not. The surges of deep agony you experience may become
unbearable. YOU ARE NOT ALONE. Thousands of people have
had feelings like yours. Although some of those people
are no longer with us because they succumbed to
desperation, many others have found ways to cope with
such previously unmanageable feelings -- and they have
created useful, successful, and happier lives out of
what could have ended in tragedy. What did these people
do? THEY GOT HELP. They talked to counselors or doctors
or ministers or parents or trusted friends. Your inner
pain can become less troublesome if you get help. Some
received help from taking prescribed medicines that
alleviate feelings of depression, anxiety, and
desperation. These medicines allowed them to get a new
grip."
If you are
contemplating suicide or you know someone who you think
may be contemplating suicide, there are people you can
call. Call counselor or therapist, your doctor or me.
There are also numbers on the Parlor table for the
Samaritans that will bring you to people who are trained
specifically to help people like you.
If you have
ever had a suicidal thought or if you've ever known
anyone who has had a suicidal thought, I would encourage
you to read Susan Blauner's book, How I Stayed Alive
When My Brain Was Trying To Kill Me subtitled, "One
Person's Guide to Suicide Prevention" is wise,
wonderful, sort of funny, and very informative.
I'm sorry
that there's not time for a (substantial) talk-back
during service-time this morning. This is a topic that
needs more, open discussion. I would like to make myself
and the book by Blauner available upstairs a noon. So
if you are interested, bring your coffee, and we can
follow up on this sermon in the sanctuary then.
I'd like to
close with these words from colleague Barbara Pescan:
"What we can
and must do as religious people is ask ourselves to be
aware of each person who comes before us. We can ask a
friend or loved one, as the Quakers do, How is it
with your spirit? And we can stay for the answer. We
will not be perfect at this. But, we can try and try
again. That’s part of what it is to be human."
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